Sikhs don't accept apology for Komagata Maru (Globe and Mail, August 3 2008)

First of all, if anyone wants to truly understand the whole
Komagata Maru incident, what it means to Sikhs, Indians, Canadians and especially new Canadians, I wholeheartedly ask you to track down a copy of the documentary by Ali
Kazimi entitled
Continuous Journey. Produced in 2004, it is an award-winning film that beautifully steps through all the complexities of the tragedy and brings a sense of relevance to today's Canada.
While the majority of Canadians never heard of the
Komagata Maru incident until recently (if still at all), the Sikh community has never forgotten it. For Sikhs, especially those living in BC, the reluctance of governments to even acknowledge the racism of past policies, never mind apologizing for them, has been a pain point for over 90 years. I says Sikhs, because outside of the Sikh (and Chinese) community, very few people have cared to remember the "White Canada" skeleton in our closet. While its hard to fathom today, Canada's founding political parties jostled for position as the one that was best able to "Stand For A White Canada".
"That Canada should remain a white man's country is believed to be not only desirable for economic and social reasons, but also highly necessary on political and national grounds." - Prime Minister Mackenzie King
So we've come along way, but the
wounds of the past remain and they only hurt more when others fail to acknowledge them. That's what the lack of an apology for the
Komagata Maru has felt like. The daily Sikh communal prayer begins with a running summary of history that pays homage to our forefathers' sacrifices that have brought us to where we are today. So for us, the past is not the past, it is something to reflect on each day; to understand where we've come from, how we got to where we are, and what it means to what we endeavour to do that day.
For Sikhs, who've lived in Canada for over 100 years, they have chosen to make Canada their home. They've created thousands of jobs and hundreds of millions of dollars in economic
activity. Sikhs have opened free kitchens across the country where anyone is served a meal at all hours regardless of who they are. Sikhs have given by the thousands to local blood drives.
Most Canadians probably couldn't get to work alive if it wasn't for the thousands of Sikh women who keep many urban Tim
Hortons drive-
throughs running each day.
So let me be clear; WE LOVE CANADA. It has given us so much in terms of economic, political, and religious freedom. Sikhs even joke that the Charter of Rights and Freedoms must have been written by a Sikh (hence our love of Trudeau) because it is an articulation of our fundamental beliefs. So if this our home, we must take responsibility for its housekeeping. Part to that is building the Canada of tomorrow but another important part is coming to terms with the past and honouring those who sacrificed so much for us to be where we are.
Sikhs, as a community, have pushed so hard for an apology, not because we want money in our pockets (although I'm sure a small number have
ulterior motives). We have advocated for an apology so that ALL Canadians can better understand where this country originated from in terms of its beliefs (White Canada), how these beliefs caused serious harm to others (i.e.
Komagata Maru, Head Tax, etc) and how we have moved on to become a better place (Multicultural Canada). Sikhs do not need an apology just for the 376 human beings who were left to starve in Vancouver harbour, but an acknowledgement that our nations originally racist policies inflicted fundamental hardships on the forefathers of today's Canadians and a simple "We're Sorry". The formal apology would close this open chapter in our history, get it written up in our school textbooks, get exhibits made at our museums, and allow all Canadians to remember. That's all we ask.